Spain: The rebellion of the youth
Written by Alan Woods Friday, 20 May 2011 
First it was Tunis, then Cairo, then Wisconsin, and now Spain. The  crisis of capitalism has set in motion a tsunami that is impossible to  control. All the representatives of the old order have combined to halt  it: politicians and police, judges and trade union bureaucrats, the  hired press and the television, priests and “intellectuals”. But the  tsunami of revolt rolls on from one country to another, from one  continent to another.
Bankruptcy of Spanish capitalism
The local and regional elections in Spain this weekend come at a time of  ever deeper economic, social and political crisis. For ten years the  Spanish economy was presented as the motor of job creation in the  euro-area. A frenzied speculative boom was followed by a severe slump.  Spain now stands on the edge of bankruptcy. Economists are warning of  revelations about higher debt levels than previously known. And  following the collapse in Greece, Ireland and Portugal, the “market” is  turning its attention to Spain.
Spanish capitalism went up like a rocket and came down like a stick.  The collapse of the construction boom has left Spain with a painful  hangover of falling house prices, huge debts, one million empty homes  and the highest rate of unemployment in the European Union. The ranks of  the jobless in Spain have soared to about 4.9 million. With  unemployment in Spain at 21 percent, dissatisfaction has been growing.  The discontent is reflected in scepticism towards all the main political  parties, which, given their record, should surprise no-one.
In Spain, there are two main parties: the right wing PP and the  “socialist” PSOE. The first is made up of the open representatives of  Capital, the party of the bankers and capitalists. We know very well  what to expect from this party. The PSOE is supposed to represent the  interests of the working class. But does it? Millions of workers voted  for this party in the hope that it would defend their living standards.  But these hopes have been cruelly deceived.
The leader of the Socialist Party, José Luis Rodríguez Zapatero, was  supposed to be a “left”. But under conditions of capitalist crisis,  there were only two alternatives: either take action to break the power  of the bankers and capitalists, or else accept the dictates of big  business and attack the living standards of the workers. There is no  third way, as Zapatero soon discovered. The PSOE leaders surrendered to  the bankers and capitalists, just as the reformists have done in every  other country.
Using the excuse of the economic crisis (that is, the crisis of the  capitalist system) the leaders of the PSOE have joined hands with the  bourgeoisie to save the system. They are trying to place all the burden  of the crisis onto the shoulders of those least able to bear it: the  workers, the youth, the old, the sick, the unemployed. They pour  billions into the pockets of the bankers, while attacking living  standards and pensions. 89% of Spaniards think political parties only  care about themselves, according to Metroscopia. But is it any wonder  that people are alienated from political parties when they see this kind  of thing?
The Social Democrats always prepare the way for right wing reaction.  That is their role. Already the opinion polls indicate that the PSOE  could lose to the right wing Popular Party (PP) in at least one key  region. Even Andalucía, which has always been governed by the  Socialists, might fall to the right wing. This would set the stage for a  defeat in general elections next year, handing the government over to  the right wing Popular Party, the open party of big business.
This is to jump from the frying pan into the fire.  If the PP wins a  majority, it will introduce even bigger cuts. They will say: “You think  there was so much debt, but no, there’s more.” We have already seen this  in Catalonia, where regional elections last year swept out the  Socialist-led coalition government, but the new government of the CiU  has introduced a vicious packet of cuts in health care and education and  attacks on living standards that has provoked a wave of wild cat  strikes and a 200,000 strong trade union demonstration in Barcelona.
Mood of disappointment
The leaders of the traditional workers parties are completely  enmeshed with the capitalists and their state. It is an intolerable  state of affairs that leaders who speak in the name of socialism and the  working class, or even “democracy”, preside over huge bailouts to  private banks, which signifies a big increase in the public debt that  will be paid for by years of cuts and austerity. This is done in the  name of “the general interest”, but is in reality a measure in the  interest of the rich and against the interest of the majority.
Under these conditions, the working class looks to the trade unions  for a lead. Under the pressure from below the leaders of the UGT and  CCOO called a general strike on 29 September last year. But the union  leaders were desperate to do a deal with the government, and saw the  general strike only as a means of putting pressure on Zapatero to give  some concessions. They think that they can get what they want through  negotiation

For the leaders, this is only a means of blowing off steam. For serious  trade unionists, on the contrary, strikes and demonstrations are a means  of getting the workers to understand their power and prepare the ground  for a fundamental change in society. Although they think of themselves  as practical and realistic people, the union leaders have not the  slightest idea of the seriousness of the crisis of capitalism. They  imagine that, by accepting cuts and other impositions in the hope that  everything will be all right in the end. This is an illusion. For every  step back they make, the bosses will demand three more.   
In reality the union leaders are just as out of touch with the real  mood of anger of the workers and youth as the leaders of the political  parties. Having called a general strike, they then agreed to a pension  “reform” that was completely unsatisfactory from the standpoint of the  working class. This led to a wave of disappointment that further  reinforced the mood of alienation, frustration and discontent.
As the class struggle develops the radicalization of the rank and  file of the unions will undoubtedly enter into conflict with the  conservatism of the leadership. The workers will demand a complete  transformation of the unions from top to bottom, and will strive to turn  them into real fighting organizations. But at the present time the  unions are lagging behind the needs of the workers and youth. Elena  Ortega, who has managed to find only a part-time secretarial job, and  helped spread the word on Facebook about the protests on Wednesday, told  CNN: "
If this is happening, it's because the unions weren't doing what was needed, when it was needed. They haven't delivered".
These moods are most intense among young people, who, as always, are  the principal victims of the crisis. The figure of youth unemployment  stands at around 45 percent. Many university graduates, having worked  hard to obtain qualifications, cannot find work, or else are forced to  accept menial jobs on low wages. The levels of “precarious employment”,  that is, casual. part-time work, on short term contracts with no rights,  is at an all-time high in Spain.
This situation is not so very different to that faced by young people  in places like Tunisia and Egypt. Yet Spain is not a Third World  country, but a developed and prosperous European economy. This glaring  contradiction has produced a mood of anger, frustration and bitterness  in the youth, which does not find any reflection in the existing  political parties or trade unions.
The discontent and frustration has finally burst to the surface. On  Sunday May 15, 150,000 people marched in about 40 cities throughout  Spain under the banner of 
Democracia Real Ya (Real Democracy  Now). The largest demonstration was in Madrid with 25,000 or more,  followed by Barcelona with 15,000. The main slogan of the demonstration  was “We are not commodities in the hands of bankers and politicians”,  which shows an instinctive anti-capitalist character of the movement.
Politicians and expert commentators have dismissed this movement as  “not having clear aims”, or even “being opened to right wing  manipulation”. The truth is that the overwhelming majority of people  present at the demonstrations on May 15 would consider themselves as  progressive and left wing. The slogans, about the lack of housing, the  lack of jobs, the lack of future, the lack of genuine democracy, the  dictatorship of the markets, against corrupt politicians and their  obscene wages, about the strength of the organised people, show this  clearly.
While May15 took many by surprise, it had been preceded by a series  of mobilisations which showed the growing pressure building up below the  surface. In January and February, mass demonstrations of civil servants  rocked Murcia, where the regional right wing government of the PP has  carried out particularly vicious cuts. In the same region, activists  have organised and effectively resisted evictions of families who have  defaulted on their mortgage repayments. On April 7
th  thousands of youth took to the streets following a call made by the  “Youth without future” platform, a coalition of left wing youth and  student groups.
It is also clear that the wave of the Arab revolution has been an  inspiration to many in Spain. They have seen the power of ordinary  people to change things when they are on the move. The idea of setting  up tent camps, comes directly from Tahrir Square in Cairo. Many had also  looked up to the Greek workers and youth and their courageous  mobilisations throughout last year, the massive strike movement in  France and even the movement of the youth in Portugal. A sign in Madrid  read: “France and Greece fight. Spain wins, in football”, but not  anymore. Despite the complete lack of leadership offered by the  leadership of the official organisations, the Spanish youth is on the  move, and they have the sympathy of wide layers of the workers.
Thousands have been protesting on and off since Sunday in the Puerta  del Sol, the city centre in Madrid and in more than 80 cities and towns  all over Spain. Protests have also been organised by groups of Spanish  youth outside the embassies in a number of European capitals.
Threat to democracy?
These protests took all the politicians by surprise. They have reacted  with hysteria and alarm. The defenders of the existing society are  scandalized: “this is anarchy”, they protest. “This is chaos!” Some even  say it is a “threat to democracy”. Yet what we are seeing on the  streets of Madrid and other Spanish cities is no threat to democracy  but, on the contrary, an attempt to exercise direct democracy: to give a  voice to those who have no voice, to defend the interests of those who  nobody defends.   
When they speak of a “threat to democracy”, what do they mean?  Democracy in its literal sense signifies the rule of the people. But is  it true that the people really rule in Spain or anywhere else? No, it is  false. In the framework of capitalist society, the participation of the  majority of people in democracy is limited to voting every five years  or so for one or other of the existing political parties. Once they are  elected, they do whatever they like, and the people have no means of  changing anything.
Under capitalism all the key decisions are taken by the boards of  directors of the big banks and monopolies. They decide whether people  will have jobs and houses or not. Nobody elects them and they are  responsible to nobody but themselves. The real relationship between the  elected governments and the bourgeoisie was exposed in the recent  crisis, when the bankers were given a present of billions of public  money with no questions asked. In reality, bourgeois “democracy” is only  another word for 
the dictatorship of Capital.
Those who protest do so because they do not recognize themselves in  any of the existing parties. And who can blame them? Many people are  saying: what is the use in voting when they are all the same? They look  at the election campaign with a mixture of indifference and disgust. If  this represents a “threat to democracy”, those responsible are not the  young people who are protesting in the Puerta del Sol but the ones  sitting in the Palacio de la Moncloa.
The right to peaceful protest is a basic democratic right. It was for  this right that the Spanish working class fought for decades against  the Franco dictatorship. Last Sunday thousands of people, mainly young  but also others, went to the Puerta del Sol in the centre of Madrid to  register their protest against a system that effectively excludes them.  In so doing they were exercising this basic right. How is this  democratic conquest being upheld by those who are in control of Madrid  and the whole of Spain?
Those people who fill their mouths with the word “democracy” depicted  this peaceful protest as a “threat to democracy”. On the early hours of  Tuesday May 17 Madrid authorities sent the riot police to disperse a  relatively small group of protesters who had set up a camp in Puerta del  Sol with the utmost violence. Madrid is ruled by the right wing PP.  They must therefore bear the direct responsibility for this brutal and  unprovoked attack. But they could never have done this without the  approval (tacit or open) of the Zapatero government. This hypocritical  chorus was to be expected from the right wing. But it is shameful that  people who call themselves “socialists” and “lefts” should echo this  poison.

The tough tactics did not work. On Tuesday night, tens of thousands  protesters returned to Madrid's central plaza. By Wednesday morning,  many remained in their overnight encampment. On Wednesday afternoon,  Madrid's elections board banned the planned demonstration at 8 pm at the  Puerta del Sol. A regional office spokesman said the election board was  trying to prevent demonstrations during the final days of the election  campaign because it “could affect the right of citizens to vote freely”.  The board said there were not "extraordinary and serious reasons" to  allow the demonstration on short notice. And to sooth the nerves of  voters, El Pais reported that authorities planned to have sufficient  police officers on hand to prevent the demonstration. The Madrid Metro  system was warning passengers not to go to Plaza del Sol “as the rally  has not been allowed”.
But faced with tens of thousands of people who once again turned up  to show their protest, the authorities realised it would be unwise to  use the riot police to confront them, as this would have only  radicalised the movement further and provoked and even more massive  response.
It is not only in Spain where democratic rights are being trampled.  Not long ago Cossiga, who was Christian Democrat Minister of the  Interior in Italy in the 1970s, later President of the Republic, and now  life Senator, was asked what should be done about students’  demonstrations. He answered:
“Let them get on with it for a while. Withdraw the police from the  streets and campuses, infiltrate the movement with agents provocateurs  who are ready for anything, and leave the demonstrators for about ten  days as they devastate shops, burn cars and turn the cities upside down.  After that, having gained the support of the population – making sure  that the noise of the ambulance sirens is louder than those of the  police and carabinieri – the forces of order should ruthlessly  attack the students and send them to hospital. Don’t arrest them, as the  judges will only release them immediately; just beat them up and also  the professors who foment the movement.”
Here is the authentic voice of the “democratic” bourgeoisie. The  moment their privileges are threatened, they cast aside the smiling mask  of “democracy” and resort to violence and repression. The youth of  Spain – like the youth of Britain a few months earlier – is receiving a  splendid lesson in the values of bourgeois democracy, delivered in the  form of truncheon blows. By dispersing a peaceful demonstration the  rulers of Spain showed two things: firstly their complete contempt for  the democratic right to demonstrate; secondly 
their fear of the people.
Manifesto of the May 15 Movement
The youth of Spain is beginning to draw the most advanced  conclusions. The following is the Manifesto of the May 15 Movement.  While we do not agree with every dot and comma of this document, it is  an extraordinary expression of the feelings of millions of people who  are now beginning to awaken to political life, for this is fundamentally  a political document, even though its authors do not use this word. The  reason they do not like the word “political” is because the scandalous  conduct of the existing political parties have made the word stink in  their nostrils:
“We are ordinary people. We are like you: people, who get up every  morning to study, work or find a job, people who have family and  friends. People, who work hard every day to provide a better future for  those around us.
Comment: The most important aspect of this is precisely that it  is a spontaneous movement from below, from the real base of society. It  is the voice of those who work in the factories and study in the schools  and universities: the real voice of Spain, not that of the exploiters  and parasites. This represents its inner strength and resilience.   
“Some of us consider ourselves progressive, others conservative. Some  of us are believers, some not. Some of us have clearly defined  ideologies, others are apolitical, but we are all concerned and angry  about the political, economic, and social outlook which we see around  us: corruption among politicians, businessmen, bankers, leaving us  helpless, without a voice.
Comment: This is a mass movement that is giving a voice to the  people who have no voice: the people who do not feel represented by the  professional politicians and political apparatchiks who sit in the  Cortes, that is to say, the great majority of the Spanish people. It is a  protest against corruption and exploitation. But here we find a  contradiction. How is it possible to hold such radical views and be a  conservative? A conservative is somebody who wishes to conserve the  status quo, who defends the existing order that the present movement  seeks to overturn.
To seek to build a mass movement with the broadest base is very good.  But it is not possible to combine fire with water. Either we stand for a  complete change in society, in which case we are revolutionaries. Or we  stand for its preservation, in which case we are conservatives. One can  be one thing or the other, but one cannot be both.
“This situation has become normal, a daily suffering, without hope.  But if we join forces, we can change it. It’s time to change things,  time to build a better society together. Therefore, we strongly argue  that:
“The priorities of any advanced society must be equality, progress,  solidarity, freedom of culture, sustainability and development, welfare  and people’s happiness.
“These are inalienable truths that we should abide by in our society:  the right to housing, employment, culture, health, education, political  participation, free personal development, and consumer rights for a  healthy and happy life. ”
Comment: Yes, we must fight for all these things. But we must  understand that there are powerful interests opposed to change. The  bankers, landlords and capitalists do not accept that the right to  housing, employment, culture, health, education, political  participation, free personal development, and consumer rights for a  healthy and happy life are inalienable rights.
They will tell us that these things are luxuries we cannot afford.  Only the right of the bankers to receive vast amounts of public money  are considered by them to be inalienable.
“The current status of our government and economic system does not  take care of these rights, and in many ways is an obstacle to human  progress. ”
Comment: That is right, but it needs to be clarified, so that  there does not remain a shadow of doubt concerning the real nature of  the problem. Unemployment is not the result of bad policies by this or  that government. It is an expression of the sickness of a whole system,  that is to say, of capitalism. The problem is not the greed of certain  individuals, nor is it the lack of liquidity or the absence of  confidence. The problem is that the capitalist system on a world scale  is in a complete blind alley.
The root cause of the crisis is that the development of the  productive forces has outgrown the narrow limits of private ownership  and the nation state. The expansion and contraction of credit is often  presented as the cause of the crisis, but in fact it is only the most  visible symptom. Crises are an integral part of the capitalist system.
Is it really logical that the lives and destinies of millions of  people are determined by the blind play of market forces? Is it fair  that the economic life of the planet is decided as if it were a gigantic  casino? Can it be justified that the greed for profit is the sole motor  force that decides whether men and women will have a job or a roof over  their heads? Those who own the means of production and control our  destinies will answer in the affirmative because it is in their interest  to do so. But the majority of society, who are the innocent victims of  this cannibalistic system, disagree.
“Democracy belongs to the people (demos = people, krátos =  government) which means that government is made of every one of us.  However, in Spain most of the political class does not even listen to  us. Politicians should be bringing our voice to the institutions,  facilitating the political participation of citizens through direct  channels that provide the greatest benefit to the wider society, not to  get rich and prosper at our expense, attending only to the dictatorship  of major economic powers and holding them in power through a bipartidism  headed by the immovable acronym PP & PSOE.”
Comment: Under capitalism democracy must necessarily have a  restricted, one-sided and fictitious character. What use is freedom of  the press when all the big newspapers, journals and television  companies, meeting halls and theatres are in the hands of the rich? As  long as the land, the banks and the big monopolies remain in the hands  of a few, all the really important decisions affecting our lives will be  taken, not by parliaments and elected governments but behind locked  doors in the boards of directors of the banks and big companies. The  present crisis has exposed this fact for all to see.

We stand for a genuine democracy in which the people would take the  running of industry, society and the state into their own hands. That  would be a genuine democracy, as opposed to the caricature we now have,  in which anyone can say (more or less) what they want, as long as the  most important decisions affecting our lives are taken behind locked  doors by small, unelected groups on the boards of directors of the banks  and big monopolies.   
“Lust for power and its accumulation in only a few; create  inequality, tension and injustice, which leads to violence, which we  reject. The obsolete and unnatural economic model fuels the social  machinery in a growing spiral that consumes itself by enriching a few  and sends into poverty the rest. Until the collapse.
“The will and purpose of the current system is the accumulation of  money, not regarding efficiency and the welfare of society. Wasting  resources, destroying the planet, creating unemployment and unhappy  consumers.
“Citizens are the gears of a machine designed to enrich a minority  which does not regard our needs. We are anonymous, but without us none  of this would exist, because we move the world.
“If as a society we learn to not trust our future to an abstract  economy, which never returns benefits for the most, we can eliminate the  abuse that we are all suffering.!”
Comment: The 
right to work is a fundamental right. What  sort of society condemns millions of able-bodied men and women to a  life of enforced inactivity, when their labour and skills are required  to satisfy the needs of the population? Do we not need more schools and  hospitals? Do we not need good roads and houses? Are the infrastructure  and transport systems not in need of repair and improvement?
The answer to all these questions is well known to everybody. But the  reply of the ruling class is always the same: we cannot afford these  things. Now everybody knows that this answer is false. We now know that  governments can produce extraordinary sums of money when it suits the  interests of the wealthy minority who own and control the banks and  industries. It is only when the majority of working people request that  their needs are attended to that the government argues that the money is  not available.
What does this prove? It proves that in the system in which we live  the profits of the few are more important than the needs of the many. It  proves that the whole productive system is based on one thing and one  thing only: the profit motive, or, put plainly, greed.
 “We need an ethical revolution. Instead of placing money above human  beings, we shall put it back to our service. We are people, not  products. I am not a product of what I buy, why I buy and who I buy  from.”
Comment: The only solution to the problems listed here is 
the  overthrow of the present corrupt and unjust system and its replacement  by a genuinely humane, rational and democratic society, which is genuine  socialism or communism. In order to achieve this end, however, what is needed is a fundamental change in society – 
a revolution.
The Manifesto speaks of an “ethical revolution”. But this formulation  is too vague. The ethics of a given society reflect the economic base  of that society. If we accept an economic system based on profit, we  must accept the ethics that flow from this: “each for himself and let  the devil take the hindermost.”
A cannibalistic society will inevitably have cannibalistic ethics.  Before we can have humane ethics we must have a society based on genuine  human relations. The prior condition for an ethical revolution is 
a social revolution.
“For all of the above, I am outraged.
I think I can change it.
I think I can help,
I know that together we can. I think I can help.
I know that together we can.”
This conclusion contains a most important lesson. It tells us that  whereas I, as a single individual, am powerless, there is no power on  earth that can withstand the masses, once they are mobilized and  organized for the revolutionary transformation of society. That is the  lesson of Tunisia and Egypt. The working class has in its hands a  colossal power: not a light bulb shines, not a wheel turns, and not a  telephone rings without our permission.
Advanced conclusions
The most important thing is that the youth is on the move, and  through the experience of concrete struggle the conclusions that the  movement as a whole is drawing are becoming more advanced and are coming  more openly into conflict with the capitalist system itself. Thus, at  the demonstration in Madrid on Tuesday, in protest against the brutal  eviction of the camp that same morning, the following slogans could be  heard: “it is not the crisis, it is the 
system”, “the revolution,  has begun”, “they call it democracy and it is not”, and also the  slogans from the 1970s Chilean movement: “el pueblo unido jamás sera  vencido” (the people united would never be defeated), “luchar, crear,  poder popular” (to fight, to build, peoples’ power).
Video:
http://www.ustream.tv/recorded/14772578
The manifesto adopted by the tens of thousands present at Plaza del  Sol in Madrid on May 18 was certainly a step forward. Amongst other  things it recognised the 
political character of the movement: “we  have lost respect for the main political parties, but we have not lost  our ability to criticise. On the contrary we are not afraid of 
politics. To express an opinion is 
politics. To look for alternative ways to participate 
is politics”.  It also clarified that it did not call for an abstention in the  elections, but rather it demanded that “voting would have a real impact  in our lives”. The manifesto also clearly identified those responsible  for “the situation we face: the IMF, the European Central Bank, the  European Union, the credit rating agencies like Moody’s and Standard and  Poor’s, the Popular Party and the PSOE, ” amongst others. Some are also  questioning the Monarchy as an institution and arguing it should be put  to a referendum.
Now the Electoral Junta has declared that no protests on Saturday  (the “day of reflection” before elections day in which no political  propaganda is allowed) and Sunday (election day itself) will be allowed.  This is a direct challenge to the movement. The only effect of the  repression in Madrid on Tuesday 17, and the banning of the demonstration  on Wednesday 18 has been to radicalise and spread the movement.  Demonstrations in provincial capitals have doubled in size in the last  few days and tent camps have sprung everywhere. There is now a call for  everyone to remain in the squares from midnight today, thus defying the  prohibition of demonstrations.
The Spanish ruling class is faced with a difficult choice: if they  use repression to enforce the decision to ban the demonstrations then  they can provoke a social explosion, if they do not, then the movement  will have won a victory and shown the power of the masses as opposed to  the power of the official institutions. Vice-president Rubalcaba was  today trying to square the circle by arguing that the fact that people  gather despite gatherings being banned, “is not a reason enough for the  police to intervene unless there is violence”
We Marxists welcome the protests of the youth. We express our  wholehearted solidarity with the protest movement and call on the  working class to support it actively. It is time to use the power of the  working class to change society. It is time to put an end to all  prevarications, unprincipled deals and compromises. Stop trying to prop  up a diseased and moribund system! It is time to unite and fight! This  is the real meaning of the Spanish protests and the May 15 Movement.
Long live the Spanish protests!
Long live the May 15 Movement!